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Mormongate



Fred Karger: "They're (Mormons) perfectly allowed to be involved.
It is legal for them to be involved in initiative campaigns.
What they have to do is abide by the California election laws."



Read all about it at Californians Against Hate (graphic courtesy of CAH).



And at Americablog: Under pressure, Mormon leaders finally admit spending almost $200,000 of church money on Prop 8

And at Main Street Plaza: LDS leaders caught in a lie… (a.k.a. history repeats itself)



From Mormon Church Reveals New Spending On Gay Marriage Ban:

A new report filed Friday by the Church of Jesus Christ of Latter-day Saints (the Mormons) lists more than $190,000 in expenses by the church in support of California's gay marriage ban, reports the Los Angeles Times.

Mormon leaders had previously recorded only $2,078 in contributions towards Proposition 8, the constitutional amendment that yanked back the right of gays and lesbians to marry in the state.

In November, the California Fair Political Practices Commission agreed to investigate a complaint by Californians Against Hate, a gay rights group that pushed for full disclosure of monetary support of Prop. 8, that alleged numerous contribution violations to the campaign to ban gay marriage by the Utah-based Mormon Church.

Church leaders have previously denied any monetary involvement in the campaign, saying their members acted of their own accord in sending millions – by some estimates more than $25 million – to fight for the gay ban.

“The Church of Jesus Christ of Latter-day Saints put zero money in this [the passage of Prop. 8],” Don Eaton, a Mormon Church spokesman, told KGO TV, an ABC affiliate in November.

The Californians Against Hate complaint underlines numerous violations in California law by the church. They allege that the costs of get-out-the-vote phone banks in Utah and Idaho, various mailings to voters, transportation services, marketing materials – professionally produced commercials hosted on websites available to the public included – and at least two satellite broadcasts over five western states were not reported to the state.

The church filing lists tens of thousands of dollars for expenses such as airline tickets and hotels for its leaders, along with nearly $97,000 paid to church employees.

“They said they reported all their travel,” Fred Karger, founder of Californians Against Hate, told the
Los Angeles Times, “now, when there is a [complaint filed] they disclose 25 Southwest tickets just in October. They were required to report this [in an earlier filing].”

It's also interesting to note the Mormons who were reimbursed by the Yes on 8 campaign for their efforts:

Expenditures made:

http://cal-access.sos.ca.gov/Campaign/Committees/Detail.aspx?id=1302592&session=2007&view=expenditures

Lawrence Research (Gary Lawrence, Mormon pollster and Meridian contributor): $528,877.35

Eagle Foundation (a Mormon PAC set up by Bart Marcois and David Parker): $135,912.76

Glen Greener (former Salt Lake City Police Commissioner, Meridian contributor, and now a GOP operative and sometime Cali property developer): $50,236.42

Sonja Eddings Brown (Protectmarriage.com communications director): $41,844.00

Zion Multimedia Corp.: $2,000.00

Robb Wirthlin: $768.18

These kinds of campaigns are cash cows for the "grassroots organizers" and Prop 8 no doubt helped Gary Lawrence, Bart Marcois, David Parker and their LDS buddies to position themselves to be even bigger players the next time a similar initiative comes around. I've heard in comments over at my place that these guys were overheard gloating in the ward (church) hallway about the awesome lists that they now have in hand because of the Prop 8 effort.

There could very well be other Mormons in that list of payees, but I've mentioned the ones I recognize.

The End



ABC Nightline, June 2006 ... The Life of Gay Mormons:



For more first-person accounts of life as a gay Mormon, check out
Bridging the Watershed: Prop 8 and the Gay/Mormon Divide
over at Stop The Mormons.

ABC Nightline, Jan. 2009 ... Mormon leader M. Russell Ballard:

"When something needs to be done, we know how to do it."



Complete January 9, 2009 Nightline broadcast with
Mormon Leaders Russell Ballard and Quentin Cook below.

Ballard claims the power to command the weather? Wow.
I guess he's not kidding when he says: "When something
needs to be done, we know how to do it."



Apparently, Ballard & Co. also have the power to get our comments deleted from ABC's website.

Here's the link to the Nightline story: Mormons Open Doors to Discuss Religion

A half-dozen of my comments have been deleted so far.

Mine aren't the only comments getting scrubbed,
as reported by others in the discussions linked to below:

Anyone Catch the Mormons on Nightline?

ABC News runs Mormon puff piece

"A Look Inside the Mormon Church"

How silly and sad are you trying to be, ABC?

If you're reading this, please click and Digg this story: ABC Nightline runs Mormon puff piece, deletes comments

By the way, Chino will be back in 2010 (right after the next Chinese New Year).

It's been fun, but this will be my last post here for a while. Cheers!

8-Jan-2009


Trapped in a Mormon Gulag

Note: West Ridge Academy is licensed by the State of Utah, and their license is up for renewal this month. When you're done reading Eric's story below, please e-mail the licensor, Bonnie Stuver (BSTUVER@utah.gov), at the Utah Department of Human Services, Office of Licensing.

Update: Apparently emails to Bonnie are bouncing. Try this one: ldustman@utah.gov


By Eric Norwood
Republished with author's permission
Further info at Mormon Gulag



This story is about Eric Norwood's personal experiences at a place called The Utah Boys Ranch, which models itself as a "tough-love" prep-school, but while Eric was there, he witnessed some unbelievable atrocities. It is a Mormon-funded and staffed facility, and religious indoctrination is a fundamental aspect of the school. There was sexual, physical, and emotional abuse, suicide, staff corruption, and escape. A major Utah political figure, Senator Chris Buttars, was the executive director while Eric was there.

This is Eric's story:


His filthy digit tasted like rust and fish. "I can hurt you without leaving any marks," Brent growled as I writhed in agony on the ground. I struggled for breath as he mounted my back, put his finger in my mouth, and pulled back on my cheek, fish-hooking me. The pain was incredible. I tried to beg him to stop, but the words would not come.

After he finished beating and bludgeoning submissiveness into me, he pulled me up by the rope that was lassoed around my waist. The wool army blanket I had fashioned as a skirt had shifted askew and I stood there in my boxers bleeding from my nose, humiliated.

My green Utah Boys Ranch t-shirt had been ridiculously stretched out and looked more like a low cut blouse. I loosened the noose around my waist and pulled the itchy blanket through the loop and folded it over so it looked like a brown bath towel secured by a belt. He wasn't satisfied, he wanted more. I just wanted out of this classroom. I started to think about how I got here.

The Utah Boys Ranch appears to be a kind of tough-love school with a Christian-esque undertow. My parents thought as much when they employed its services in hopes of corralling their spiritually wayward son.

Being kidnapped was probably the last thing I was worried about at 15 years old. I was staying at my grandma's house that fateful night. My step-dad and I had been at war since I had refused to go to seminary, a church service for Mormon kids in high school that began at the ungodly hour of six in the morning.

I loathed early morning seminary more than the three hours of my Sunday regular LDS church service consumed, or the three hours on Wednesday nights. My opposition, paired with my step-dad's religious fanaticism, resulted in being grounded almost to the point of indentured servitude. Grandma's house was my sanctuary. Ironically, when I looked up at the clock that next morning - as two imposing silhouettes entered the house my mom grew up in - it was five minutes to 6 a.m. on Valentine's Day.

I was camped out on the sofa bed in the TV room with a plate of leftover lasagna from the fridge. It was half eaten and a Roseanne re-run was playing when they first walked in. They looked around as if they had been told where to go, but hadn't quite envisioned it right. They looked to their left, saw the terrified eyes of a 15-year-old, and pounced. They shoved clothes and shoes on me and I was gone before I was able to think about which way I should run. They told me very little. Their first names were Paul and Barry.

Barry was a white guy, a big mother. At least 6'5", and I would not be surprised to hear that he weighed more than 300 pounds, but he was not fat. Paul was shorter and had a darker complexion. He was big too, and meaner than Barry. He turned to me when we first got into their white mid-sized rental car and said, "You have a choice. You can be cool and get on an airplane with us and be there in a couple of hours, or you can sit back there with handcuffs on for the next 12 hours. Non-stop."

"Where are we going?" I asked, still in shock.

"Utah," Barry answered casually from the passenger seat, without turning his head. "We are from the Utah Boys Ranch, Eric, and your parents have asked us to take you back with us."

"What?" My head was spinning. I felt like I was going to throw up. There is no way that this was happening. My mom would never allow this. Utah? What the hell is a Boys Ranch? I couldn't breathe.

"I guess we're driving," Paul said odiously.

I knew the child-lock would be on and as I saw the familiar houses of my grandmother's street pass by, I started to roll down the window. We weren't going fast enough for them to notice yet and the warm Agoura Hills climate didn't tip them off. I rolled it down enough to fit my arm out and open the door from the outside when Paul paused at the stop sign at the bottom of the hill, looked back at me, and stopped the car.

He shoved the gear into park and pulled handcuffs out of somewhere and told me to give him my wrists. I sat there cuffed for a moment when I realized that I really would die from this feeling in my chest - a physical manifestation of angst. My heart was beating furiously, and I knew that I couldn't last 12 hours.

"You can take me on a plane. I'll be cool."

"Now that's more like it," Barry said kindly. "My wife will be happy."

The first person I met in Utah was Senator Chris Buttars. I had no idea who he was until that point.

All I knew was that he was to be feared, and I was scared to death of him from the moment I first saw him.

"Sit down," he squawked in a loud, high pitched, galling voice that sounded like a cross between a buzzard and an old cowboy. He continued to make it very clear that I was at his mercy. He told me who he was - politically - and the influence he had. If I ever wanted to leave I was to do what he said. "How old are you?"

"Fifteen," I mumbled.

"Three years might not be enough for you. I can have a judge order you to be here until you are 21," he croaked. With that he sent me off to be "changed and put on work crew."

I was led down a long hall of doors with nameplates. I had no clue what kind of place this was. I didn't see any cows or horses...no sign of what I thought a "ranch" would resemble. Paul took me into a small room that was no bigger than a broom closet, which was stacked to the ceiling with three colors of cloth, blue, green and brown. There were green t-shirts, blue t-shirts, and blue jeans.

There were also brown army wool blankets, and I remember thinking that I didn't want to sleep under such a coarse covering before I was told to "put it on." I was told to wrap a thick, itchy blanket around my waist like a towel and wear it like a dress.

I was then given a "leash" made of climbing rope and what I think was a square knot to tie around my waist.

I had never imagined being tethered and walked like a dog, but here I was, being walked like a dog towards a cluster of about 12 other boys. They were lined up facing a wall while two large men in red sweatshirts watched them from a couple of chairs off to the side.

Some of the boys had camouflage pants on, a few others wore dresses. I wondered how long I was to be in this blanket dress. I was later told that it was so I wouldn't run away - and they were right - I literally could not run in this humiliating getup. I could barely get a full stride walking.

That's when I saw Brent - or 'Captain America,' as he was called disparagingly - for the first time. My leash was handed off to him, but he told me to wrap it around my waist and go join the group of young men who were standing with their noses touching the wall, all spread out about arms length from each other.

I turned to the boy who was standing to my right and asked him how long he had been here, but before I could get my question all the way out, my forehead careened into the carpeted wall in front of me. A sharp pain stabbed the back of my head, and suddenly bad breath filled my nostrils. "Are you talking on my work crew, boy?" a red-shirted man screamed at me.

My head was ringing. I was still trying to piece together what had just happened when I looked behind me and massaged the pain in my head. Suddenly my legs fell out from underneath me and I was on my back.

He had just slammed my forehead into the wall, and now he had put his foot behind mine and pushed me, sending me to the floor flat on my back.

He stood over me and bawled, "Don't look at me. Don't look around. Don't you MOVE without permission! You don't do anything without permission! If you talk, I think you are talking about running away, and I will restrain you. Do you understand?" I nodded. I knew then that I had to get out of this place. I wasn't going to last here.

It was only my second week on work crew when Neil Westwood refused to turn his back to Brent and place his nose on the wall, which is what the command "face the wall" plainly meant. It was a Mexican standoff for a few moments. Stunningly it seemed like Brent was going to let Neil get his way. I had never seen an older boy in a pissing contest with a staff member before. The younger kids refused commands, but they were always quickly thumped into docility.

Neil was a big kid, a lot bigger than me - probably 230 pounds or so, and over six-feet tall, but dispelled any image of toughness with his glasses, disproportionately small arms, and frizzy hairdo. Neil was as obnoxious as he was an easy target, but I still can't believe that no one reacted when Brent stood up in a flash of rage and chucked a full, unopened gallon of milk at Neil's face from about five feet away, crumbling him to a pitiful puddle of tears, blood, and non-fat milk.

The work crew was depraved. When they didn't have us facing the wall for hours at a time we were digging ditches with spoons, only to fill them back in again.

We made huge piles of heavy rocks taken from the field, the field that both surrounded and contained us, only to be told to move the massive mound to another location. They worked us in ways redolent of Stalin's gulags.

There was an agonizing week of all-day sod laying - with bits of mud and grass sticking to the inside of my wool dress - in preparation for some ceremony the work crew boys weren't privy to. The Scarecrow Festival was even worse. We worked for weeks from eight in the morning till eight at night in preparation and to take down that contrived fall carnival/ fundraiser. Boys wished for death. There was also a dry-cleaning service that they operated somewhere in town, which was supposedly much better than any job on campus - even kitchen duty.

Getting off from work crew meant school during the day, and considerably less work. Some sadist there created a t-shirt caste system that involved wearing either a blue t-shirt or green t-shirt. "Blue shirts" could talk, receive letters (which were opened and read first), talk to their parents, and possibly go off campus.

"Green shirts" were allowed into school, but that was about it. No speaking, sitting, or anything but working or reading LDS literature. A "green shirt" was forced to read the Book of Mormon, in particular the first 22 chapters. We were interviewed by one of the four full-time Mormon missionaries that worked there and had to paraphrase all of "First Nephi" before receiving a blue t-shirt. What good derives from reading the Book of Mormon under duress is anyone's guess, but I did it. I had to.

I had to go to church and seminary too.

It turns out that any form of decadence - smoking a little grass, telling your math teacher to sit on it, being gay or bi-curious, sexually assaulting a family member or young girl - is curable by a little hard work, tough love, and Mormon doctrine. Boys with "sexual issues" are housed together in what could only be some cruel showing of satire.

They were constantly being caught jerking each other off onto each other, or, more tragically, assaulting younger boys. Whatever it was, they would be shoved into blankets and thrown on work crew. On Tuesday night they would meet with all the boys with sexual issues and provide remedies like IcyHot on the penis to stifle homosexual urges.

I was kept there until they couldn't keep me any longer, and on my 18th birthday I walked out the front doors into a cold October morning with nowhere to go and nothing but my freedom. If I didn't experience it myself I would not believe a place like this exists. A Mormon gulag.

How do they get away with all of the abuse? The forced religion, the stifling of freedom of speech? Was it legal to prevent us from reporting abuse to authorities, or to restrain us with ropes, wool blankets, and duct tape? Is it legal to force young boys to talk about masturbation with Mormon clergy and missionaries? How does all of this go unnoticed? We were young and naive and didn't know that most of what they did to us was illegal. Buttars was famous for telling us that we had only three rights: food, safety, and shelter. They failed to even live up to those standards.

Besides being callow, we hardly had the chance to report any abuse. They instruct parents to ignore any claims of abuse from their children. They call any complaints from children a manipulation tool - "fear factor" - and instruct parents to be wary of the "tactic" they say they encounter most.

There were also no phones to call the police. No nurses or medical examiners to talk to. No government authorities to check in on us. Incongruously, this Orwellian facility desperately needs government oversight.

Sen. Buttars said it all when he told a reporter, "What sets us apart is that we're the only residential treatment facility that doesn't seek or accept government funding. If we did, they'd control us."

Latter-Day Protest? Proposition 8 and Sports

By Dave Zirin

x-posted from Edge of Sports with permission.

As supporters of Gay Marriage have discovered, it's never easy to be on the Mormon Church's enemies list. The Church of Latter-Day Saints backed the anti-Gay Marriage Proposition 8 in California with out-of-state funds, and gave the right a heartbreaking victory this past election cycle. But the Mormon Church has been challenged in the past. Just ask Bob Beamon.



If you know Beamon's name it's almost certainly because he won the long jump gold medal in legendary fashion at the 1968 Mexico City Olympics. Beamon leapt 29 feet, 2.5 inches, a record that held for twenty-three years. Great Britain's Lynn Davies told Beamon afterwards, "You have destroyed this event." This is because Beamon was not only the first long jumper to break 29 feet, he was the first to break 28.

But you may not know that Beamon almost never made it to Mexico City. Along with eight other teammates, Beamon had his track and field scholarship revoked from the University of Texas at El Paso, the previous year. They had refused to compete against Brigham Young University. Beamon and his teammates were protesting the racist practices of the Mormon Church, and their coach at UTEP, Wayne Vanderburge, made them pay the ultimate price.

They weren't alone. As tennis great Arthur Ashe wrote in his book, Hard Road to Glory, "In October 1969, fourteen black [football] players at the University of Wyoming publicly criticized the Mormon Church and appealed to their coach, Lloyd Eaton, to support their right not to play against Brigham Young University. . . . The Mormon religion at the time taught that blacks could not attain to the priesthood, and that they were tainted by the curse of Ham, a biblical figure. Eaton, however, summarily dropped all fourteen players from the squad."

The players, though, didn't take their expulsion lying down. They called themselves the Black 14 and sued for damages with the support of the NAACP. In an October 25th game against San Jose State, the entire San Jose team wore black armbands to support the 14.

One aftershock of this episode was in November 1969, when Stanford University President Kenneth Pitzer suspended athletic relations with BYU, announcing that Stanford would honor what he called an athlete's "Right of Conscience." The "Right of Conscience" allowed athletes to boycott an event which he or she deemed "personally repugnant." As the Associated Press wrote, "Waves of black protest roll toward BYU, assaulting Mormon belief and leaving BYU officials and students, perplexed, hurt, and maybe a little angry."

On June 6th, 1978, as teams were refusing road trips to Utah with greater frequency, and the IRS started to make noises about revoking the church's holy tax-free status, a new revelation came ...

Whether a cynical ploy to avoid the taxman or a coincidence touched by God, the results were the same: Black people were now human in the eyes of the Church. African Americans were no longer, as Brigham Young himself once put it, "uncouth, uncomely, disagreeable, and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind." The IRS was assuaged, the athletic contests continued, and the church entered a period of remarkable growth.

Similar pressure must be brought to bear on the Mormon Church today for its financing of Proposition 8 in California. One nonprofit crunched the numbers and found that $17.67 million of the $22 million used to pass the anti-gay marriage legislation was funneled through 59,000 Mormon families since August. It was done with the institutional backing of the church, though many pro-gay Mormons have spoken out defiantly against the church's political intervention.

The question now is whether this latest tale of social conflict and the Church of Latter-Day Saints will also spill onto the athletic field. Men's athletics have been one of the last proud hamlets of homophobia in our society (although the attitudes of male athletes is more progressive than you might think). But women's sports has been historically more open around issues of sexuality.

Will any women collegians raise the specter of Proposition 8 if they have to travel to the schools of Utah? Will we see the ghosts of Black 14 emerge from the past? If any athletes choose to act, the ramifications could be "Beamonesque."

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    News and views on NOM, marriage equality and the Mormon church from a former LDS missionary. This site is not affiliated with The National Organization for Marriage or The Church of Jesus Christ of Latter-day Saints. © Copyright 2009 by Chino Blanco. All Rights Reserved.

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